Risemee cover of the book Work

Work

Work: A History of How We Spend Our Time explores the concept of work from prehistoric times to the present day. Suzman challenges traditional economic views, arguing that hunter-gatherer societies had more leisure time than modern workers. The book covers topics like energy, agriculture, and industrialization, offering insights into how work shapes human society. While some readers found it enlightening and well-researched, others criticized its lack of focus on women's work and its occasional historical inaccuracies. Overall, the book provides a thought-provoking perspective on the role of work in human history and its future implications.

by James Suzman

about author

James Suzman is an anthropologist specializing in the Khoisan peoples of southern Africa. He is the director of Anthropos Ltd, a think tank applying anthropological methods to contemporary social and economic problems. Suzman's expertise in hunter-gatherer societies informs his perspective on work and its role in human history. His previous book, "Affluence Without Abundance," explored similar themes. Suzman's writing style is accessible and engaging, drawing on a wide range of disciplines to support his arguments. His work challenges conventional economic theories and offers alternative views on human productivity and societal organization.

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Work is fundamental to life, rooted in energy and entropy

Human evolution shaped by tool use and fire mastery

Agriculture revolutionized human society and work patterns

Cities transformed human relationships and occupations

Industrial Revolution redefined work and social structures

Modern work culture shaped by efficiency and consumerism

Automation challenges traditional notions of work and value

Rethinking work in the face of environmental limits

Work is fundamental to life, rooted in energy and entropy

To live is to work.

Energy and entropy. All living organisms must capture and use energy to survive, grow, and reproduce. This process of energy utilization is, at its core, work. The concept of work in physics - the transfer of energy - applies to all life forms, from single-cell organisms to complex animals.

Universal drive. The need to work is not unique to humans but is a fundamental aspect of all life. Even seemingly idle creatures like plants are constantly working to convert sunlight into energy. This universal drive to work is closely tied to the second law of thermodynamics, which states that entropy (disorder) in a closed system always increases over time.

Purposeful activity. For humans, work extends beyond mere survival. It encompasses all purposeful activities, from hunting and gathering to modern professional occupations. This broader definition of work includes activities we might consider leisure, highlighting the blurred line between work and play in human experience.

Human evolution shaped by tool use and fire mastery

Fire was not only the first great energy revolution in our species' history, it was also the first great labour-saving technology.

Tool use and brain development. The human ability to create and use tools played a crucial role in our evolution. Tool use led to changes in our physical anatomy, particularly in our hands and brains. The increasing complexity of tools corresponded with growth in brain size and cognitive abilities.

Fire as a game-changer. The mastery of fire was a pivotal moment in human evolution:

  • It allowed for cooking, which increased the nutritional value of food

  • It provided warmth and protection from predators

  • It extended the day, allowing for more social interaction and cultural development

Cognitive leap. Fire and tool use together created a feedback loop of increasing intelligence and social complexity. This led to the development of language, art, and more sophisticated social structures, setting humans apart from other species.

Agriculture revolutionized human society and work patterns

If foragers like the Ju/'hoansi enjoyed a form of affluence without abundance because they had modest desires that were easily met, and lived in an environment that was only ever capable of sustainably meeting those modest desires, the Natufians enjoyed a form of affluence based on far greater material abundance.

Shift from foraging to farming. The transition to agriculture, beginning around 12,000 years ago, fundamentally changed human society. This shift was not uniform or simultaneous across the globe, but occurred independently in several regions.

New work patterns. Agriculture introduced:

  • Seasonal work cycles

  • The concept of property and ownership

  • The need for long-term planning and storage

  • Specialization of labor

Social implications. The agricultural revolution led to:

  • Larger, more permanent settlements

  • Increased population growth

  • The emergence of social hierarchies and inequality

  • New forms of social organization and governance

Cities transformed human relationships and occupations

As the first large assemblies of people who did not spend any time or effort producing food, they were led by a cocktail of circumstances, curiosity and boredom to find other creative things to do with their energy.

Urban innovation. Cities became crucibles of creativity and innovation, allowing for the development of new professions, technologies, and social structures. The concentration of people in urban areas led to a explosion of specialized occupations beyond food production.

New social dynamics. Urban life introduced:

  • Anonymous interactions with strangers

  • The need for new forms of social organization and governance

  • The development of markets and trade

  • The emergence of writing systems and record-keeping

Cultural acceleration. Cities became centers of cultural and technological advancement, leading to rapid changes in human knowledge, beliefs, and ways of life. This urban environment set the stage for future revolutions in human society and work.

Industrial Revolution redefined work and social structures

The Industrial Revolution not only enabled the rapid growth of the human population but also fundamentally transformed how people engaged with the world around them: how they reckoned their place in the cosmos and their relationships with the gods, with their land, with their environments and with each other.

Technological transformation. The Industrial Revolution, beginning in the late 18th century, brought about unprecedented changes in work and society:

  • Mechanization of production

  • New energy sources (steam, coal, later electricity)

  • Factory system and mass production

  • Urbanization and demographic shifts

Social upheaval. These changes led to:

  • The rise of the working class and labor movements

  • New economic systems and theories

  • Changes in family structures and gender roles

  • Rapid scientific and technological advancement

Work redefined. The nature of work itself changed dramatically:

  • Shift from skilled craftwork to repetitive factory labor

  • Standardization of working hours and conditions

  • Emergence of new professions and industries

  • Increased productivity and material wealth

Modern work culture shaped by efficiency and consumerism

Taylor's scientific method was based on breaking down any production process into its smallest component elements, timing each of them, evaluating their importance and complexity, and then reassembling the process from top to bottom with a focus on maximising efficiency.

Scientific management. Frederick Winslow Taylor's principles of scientific management, introduced in the early 20th century, aimed to maximize efficiency in industrial production. This approach:

  • Broke down complex tasks into simple, repeatable actions

  • Measured and standardized work processes

  • Separated planning from execution

Consumer culture. The rise of mass production led to:

  • Increased availability of consumer goods

  • Marketing and advertising to create demand

  • The idea of work as a means to afford consumer lifestyle

Work-life balance. As productivity increased, so did discussions about:

  • Reducing working hours

  • Paid vacation and leisure time

  • The role of work in personal identity and fulfillment

Automation challenges traditional notions of work and value

We are being afflicted with a new disease of which some readers may not yet have heard the name, but of which they will hear a great deal in the years to come – namely, technological unemployment.

Job displacement. Automation and artificial intelligence are reshaping the job market:

  • Many traditional jobs are at risk of being automated

  • New types of jobs are emerging, often requiring different skills

  • The pace of change is accelerating, creating uncertainty

Economic implications. Automation raises questions about:

  • Income distribution and inequality

  • The future of work and employment

  • The need for new economic models

Social and philosophical questions. The automation revolution forces us to reconsider:

  • The role of work in human life and society

  • The definition of productivity and value

  • The relationship between work and personal identity

Rethinking work in the face of environmental limits

Aggregating the outcomes of the various scenarios they fed into their mainframes showed unequivocally that if there were no significant changes to historical economic and population growth trends – if business continued as usual – then the world would witness a 'sudden and uncontrollable decline in both population and industrial capacity' within a century.

Environmental constraints. The realization of planetary boundaries is forcing a reevaluation of economic growth and work:

  • Climate change and resource depletion challenge the sustainability of current work patterns

  • The need for a transition to a low-carbon economy will reshape industries and jobs

New economic thinking. Alternative economic models are being proposed:

  • Circular economy and regenerative design

  • Degrowth and steady-state economics

  • Universal basic income and shorter work weeks

Reimagining work. The environmental crisis prompts us to:

  • Reconsider the relationship between work, consumption, and well-being

  • Explore more sustainable and fulfilling forms of work

  • Reevaluate the goals of economic activity and societal progress